Wingate Baptist Church's History
The
Wingate Baptist Church was established in 1810 as the Meadow Branch
Baptist Church on the Old Camden Road about a mile north of the present
church campus. The founders brought a Baptist heritage from one of two
sources. Some were reared in the Welch Neck community in South Carolina
and nurtured in the English Regular Baptist tradition then prominent in
the Charleston Baptist Association. Others had breathed the fiery
revivalism of New England-Great Awakening Baptists still thriving in the
Sandy Creek Baptist Church in the North Carolina Piedmont. At Meadow
Branch the two traditions melded into a dynamic community from the very
outset, sometimes peaceful but contentious over issues of education and
cooperative missionary activity.
Meadow Branch split over these issues in the 1830’s with the group
supporting education and missions retaining the church house. Sunday
school was incorporated in the 1840s, and in 1856 the congregation moved
to a new building just over a mile southward on the east side of Camden
road and near the east-west road which connected Wadesboro, the Anson
County seat with Monroe, the new Union County seat.. Amid the chaos of
the Civil War, conditions were s difficult for the congregation in every
way imaginable. Preaching was sporadic and attendance weak, yet the
congregation subscribed $34.25 to buy Bibles and Testaments for the
soldiers. But an August revival in 1866 added thirty new members and
momentum increased in the early 1870s. The Carolina Central Railway
arrived in 1874, giving both Monroe and Wadesboro an economic impetus
and providing important transportation options for local lumber,
produce, and travelers. A third church house was erected in 1884 as the
congregation expanded, and the old building became a school for the
children.
In 1896, Union Baptist Association churchmen, encouraged by Meadow
Branch pastor J. B. Richardson, joined with other Baptists to establish
The Wingate School to provide much needed education for the area. John
W. Bivens was elected first Chairman of the Board of Trustees. Ten
acres of land close to Meadow Branch Church containing a strong spring
for pure water was donated by G. M. Stewart and lumber was promised for
construction. The institution was named for a late Wake Forest College
president and leading North Carolina Baptist preacher, Dr. Washington
Manley Wingate. The school prospered, enrolling 231 students in1900.
The Town of Wingate incorporated in 1905, adopting the school’s name to
replace its earlier railroad-siding designation of Ames Turnout.
Meadow Branch Church celebrated its first centennial in 1810 and learned
its history from Dr. W. E. Sikes of Wake Forest, a historian with deep
Meadow Branch associations. In 1922, the fourth and current church
building was dedicated with a roll call of the 450 members, most of whom
answered to their name. The sanctuary, a beautiful brick and domed
structure, sat adjacent to the northern border of the Wingate School
which a year later became Wingate College by adding advanced level
studies while maintaining its high school division. During construction
of the new church, the Meadow Branch Sunday School met in school
facilities. A few years later when the administration building burned,
college courses met in the church classrooms. With some melancholy but
very little opposition, the Meadow Branch Baptist Church voted
unanimously to change its name to the Wingate Baptist Church in 1931.
The 20th century Wingate Church has been blessed with excellent pastoral
leadership. Rev C.J. Black was noteworthy for his work during World
War I. Coy Muckle was for a time both pastor of the church and
president of the college. William Link and David Shelton gave strong
leadership during the war and recovery years of the 1940s. Dewey Hobbs
was and remains one of Wingate’s most remembered and beloved pastors,
serving from 1954 to 1964, then moving to First Baptist, Marion and
later to the School of Pastoral Care at the North Carolina Baptist
Hospital. Modern members recall the gentle but persuasive leadership of
Dr. Mitchell Simpson and the dynamic charisma of Dr. Jim Somerville.
Both left their image imprinted on the congregation before leaving to
serve elsewhere, Simpson to University Baptist in Chapel Hill and
Somerville to First Baptist in Washington, DC and later First Baptist in
Richmond. Currently the congregation is ably served since 2001 by Dr.
Derrill Smith. As Wingate Baptist approached its 200th birthday and
with Dr. Smith’s encouragement, the congregation undertook an
eighteen-month study and re-articulation of its purpose and goals as a
Christian community in the 21st century and the facilities needed to
minister in the town of Wingate and Wingate University.
The Church celebrated its bicentennial in 2010, recalling highlights of
earlier years in drama, proclamation, and remembrance. This sketch is
drawn from The History of Wingate Baptist Church, authored by Carolyn
Caldwell Gaddy (1984) and Jerry L. Surratt (2009), where further detail
of the faith-trek of this congregation is elaborated. We invite you to
explore.
Today the Wingate Church enters its third century as a Church of Jesus
Christ in this community.. Through the Cooperative Baptist Fellowship,
the congregation maintains its historic commitment to Christian
discipleship and missionary outreach stretching from the local town and
its needs to a loving refuge for homeless children in Kiev, Ukraine. It
affirms that the human mind is the gift of God, to be cultivated by
education and inspired by God in Christ Jesus. It preserves its
foundational Baptist ideas of the authority of the scriptures and
autonomy of the congregation, proclaiming God’s written Word in the
Bible and incarnate Word in the Christ. It breathes modern convictions
that God created male and female and planted in the heart of each both
the discipline of following and the potential of leading. It empowers
servant leaders to minister to the needs of God’s children, all by
God’s grace called to be saints and sinners forgiven. It embraces
fellow Christians of differing persuasions who affirm that above all
other ideas, Jesus Christ is Lord, His cross is God’s love, and His
resurrection is the hope of eternity.